Rutchanee ChantraketJiraporn LimpananontParanut Suksut2011-02-212011-02-212010-07-072010-07-07Journal of Traditional Thai \& Alternative Medicine; Vol. 7 No. 2-3 May-December 2009; 169-180http://imsear.searo.who.int/handle/123456789/131277This study explores the state of the services in Thai Traditional Medicine (TTM) undertaken by Thaiwats and the role they play in providing people with health care in order to draw conclusions about theirsuccess as well as relevant contributing factors and make suggestions on how to support them. This will help further develop their services in accordance with the communities’ cultural context and integrate Thai Traditional Medicine into the country’s public health systems. Nine monasteries in four regions were selected for this qualitative study based on information collected from focus groups and indepth interviews of their abbots, responsible persons and TTM practitioners during the period from May 2007 to March 2008.The study found that the services provided by the wats consider health from a holistic point of view includingphysical, mental and social perspectives. Thai Traditional Medicine is also based on trust, and goodrelationships between TTM practitioners, patients and their relatives. Practitioners at these wats are mainlymonks and folk doctors. The services are typically run by the monasteries’ managing committees (kammakarnwat), with the abbots or the monk healers being top decision-makers. People experiencing muscle stiffness or pain, and those who are partially or fully paralyzed form the majority of the patients. They are usually treated using two methods: herbal medicine prepared by the practitioners themselves and traditional massage.Some wats have a documentation system to keep the patients’ records or arrange for their referrals tohospitals.Three models are suggested in order to support and integrate the temples’ TTM services into the Thaipublic health system. Model 1: Monasteries are the center of people’s health care as well as a unique one; they currently maintain health within the community. Model 2 : Monastries in some areas are not the center of the health care system within the community but act as a gathering point for people with health problems within the community. Model 3: The integration of the community health system and the Thai public health care system should be done by the monastries forming the center, thereby empowering a networking system.en-USDepartment for Development of Thai Traditional and Alternative Medicine, Ministry of Public Health, Bangkok, ThailandOriginal Article